Angela Pennington Vedic Astrology & Tarot

Written by: Angela Pennington  www.angelapennington.com
Published by: American College of Vedic Astrology March 22, 2013

Nimitta is the ancient art of interpreting nature’s messages. Commonly referred to as Omens. The theory of Nimitta rests on a foundational principal; the whole of nature is governed by universal law and operates in a natural order. Therefore, things happen as they must, dispelling any idea of coincidence.

Throughout history, in all cultures, wise men and women were revered for their ability to understand the language spoken by the natural world. The Priests witnessed signs in the weather, unusual phenomena, colors around the luminaries and movements of the  planets. As well as unusual occurrences like meteors and comets. They observed the behaviors of insects, birds, fish, animals, trees and various plants. Every part of nature belonging to the whole. Through these observations determinations were made about the abundance of crops and rainfall. Where to invest effort and money. How and when to sell crops, precious gems and metals. Omen reading would detect the rise and fall of royalty, governments, military actions, and dangers of all kinds. In addition, these omens would reveal times of increase, prosperity and abundance.

The core Vedic Text for Nimitta is Varahamihira’s The Brihat Samhita. Personally, I have found this text to be fascinating and accurate within context. As an example, on February 11, 2013 the Catholic Pope Benedict XVI announced his resignation. The first Pope to do so in over 600 years. Several hours after this announcement, two lightning strikes hit the top of the Vatican.  Apparently, this was not the first time as I found an article reference in USA Today dated February 12th titled “Lightning Strikes the Vatican — Literally”:

“Lightning has a long, symbolic history in the Italian capital, even predating the Catholic Church: “In Rome, from before 300 B.C. to as late as the fourth century, A.D., the College of Augurs, composed of distinguished Roman citizens, was charged with the responsibility of determining the wishes of Jupiter relative to state affairs,” writes engineer and lightning expert Martin A. Uman in his book Lightning Discharge.

“This was accomplished,” Uman writes, “by making observations of three classes of objects in the sky: birds, meteors, and lightning. In the case of the latter, the observation was always made while looking south, and the location of the lightning relative to the direction of observation was taken as a sign of Jupiter’s approval — or disapproval.”

Lightning is a powerful symbol and is mentioned quite clearly in the Brihat Samhita:

“ Should Temples, houses, triumphal arches, flags and the like be burnt without fire or by lightning, there would undoubtedly be an attack by a foreign army after six months”.

Vatican City is independent of Italy. Within a few days of this lightning strike, the Government of Italy confiscated a large amount of money from the Vatican. In modern day terms, this is a form of foreign attack. If cash flow is impeded, a nation can literally be brought to its knees. We will need to patiently watch the news to see how this Nimitta continues to unfold.

As astrologers, we work with Nimitta on a smaller scale. Perhaps we hear a dog barking during a consultation indicating a warning. Or a blue bird lands on the window sill which may indicate happiness or a new beginning. These are both forms of Nimitta and can be incorporated into our consultation.

It’s important to know the universe speaks to all of us individually. We may receive the same message but not the same way. A message delivered as the sound of a harp for you, may come to me as the vision of a bluebird. In either case, we both received a positive omen.

The universe speaks to those who listen.

Written by: Angela Pennington  www.angelapennington.com
Published by: American College of Vedic Astrology December 21, 2012

Thoughts of Saturn conjure images of death, darkness, grief and disease. Parasara’s 3, 29 has described Saturn; “Saturn has an emaciated and tall physique, honey colored eyes, is windy in temperament, has large teeth, is lazy, lame, and has coarse hair”. In Western astrology, Saturn is usually depicted as a very old man, carrying a scythe, hour glass or flame. Death is inevitable, and Saturn rules longevity. He constricts and withdraws, degenerating the body and propelling the mind into despair.

The movements of Saturn are slow and methodic, crushing and clearing anything obstructing our Dharma. The “Sat Graha”, planet of Truth. In BPHS Chapter 3, 14-15, the planetary cabinet association is Servant, implying Saturn is directed. Personal accountability becomes the focus. We are a creation of our family and ancestral experiences. Behaviors and attitudes passed down through generations are ingrained in our subconscious minds. Truth is subjective unless it’s generating from the higher self. By turning our thoughts inward and becoming the “observer”, we can identify behaviors not in alignment with universal truth. Through Saturn’s powerful qualities of  grieving, contemplation, meditation and release, we open and begin purifying our minds and hearts.

This is not an easy process because while learning to work with Saturn’s powerful influences, we must let go of things precious to us. Saturn forces us to take responsibility whether its paying our bills on time,or supporting our aging parents through declining health. Even if we have a “fight or flight” behavior, Saturn makes sure we stay on our life path. If we veer off course, a door slams shut. If we abuse power, we are brought to universal justice. We find obstruction, limitation and detachment through Saturn. Ultimately, I like to view Saturn as the light obscured by darkness. By facing our fears, we conquer them. By examining our life experiences, and integrating the lessons into who we are we develop ourselves.

Everybody loves to go on vacation and Saturn says “clean the house”.  Saturn transits are transitional cycles requiring a release and reconstruction in our thoughts and lifestyle. Not easy but a necessary part of life.

Winter Solstice is the longest night of the year. A perfect time to review the previous year and align to positive change.

Wishing you a safe and Happy New Year!

Written by Angela Pennington  www.angelapennington.com
Published by: ACVA, June 2012  www.acvaonline.org

During my first module at ACVA,  I remember the instructors stressing the importance of taking time to memorize, and learn the basics. This was great advice. Over time, I’ve learned the fundamentals need to be more than keywords. They need to become part of us.  In the beginning, we memorize flash cards. In order to shift from intellectual understanding to pure knowledge it’s important to contemplate and meditate the concepts and rules handed down throughout the ages. Personally, I have discovered all roads lead back to the elements. Below, please find the results of my contemplations regarding each element and how it relates to the signs and planets.

Ether

Ether is a medium that fills the spaces where nothing exists. It’s not something we can reach out and touch, yet its all around us, we draw upon it to create. Scientists study ether in an effort to understand the movement of light, while spiritual people draw light through ether to connect with God. The Universe is infinite, therefor so is ether. Expansive, uniting, quiet and unquestioning. Lord Jupiter is ether. He is expansive, teaches us how to move our minds higher and create. Through him, we learn to value sacred sounds and words. We gain wisdom, look inward and develop an understanding of the universe within us. We learn to sit quietly, meditate and contemplate. We learn the connections between the cosmos and ourselves. We pass this information to our children. Jupiter is exalted in the deep waters of Cancer, the natural fourth house, providing a private space to go deep into ourselves. It seems fitting he is debilitated in the earth sign of Capricorn, the natural tenth house of the public and career. The moolatrikona sign is Sagittarius, an arrow of fire piercing the ether, opening the mind to ideas and communion with the divine. Jupiter rules the signs of Pisces and Sagittarius; water and fire, the source of creation.

Air

Air is wind, our breath. Air is essential for us to be alive, and most of the time we are unaware we are even breathing! An unseen force, the wind provides the ability to speak and laugh. Proper oxygenation keeps our brain functional and allows us to make clear decisions. The wind moves in four directions and is the regulator of karma. If directed properly, we propel forward at a phenomenal rate of speed, the opposite if misdirected. Carrying messages, the wind determines the success or failure of our creation. Lord Saturn is wind, teaching us to take responsibility for ourselves and our families. He decides what we retain and release. The universal time keeper, and unsung hero, Saturn brings focus and truth. Through him, we access the foundational building blocks of our life. Saturn is exalted in Libra, the seventh house, putting us in touch with co-creators. He is debilitated in Aries, the house of self.  The moolatrikona sign is Aquarius, anointing the work of Saturn with creativity and unselfishness. Saturn rules the signs of Capricorn and Aquarius, bringing a solid physical foundation to one’s life.

 Fire

Fire is our soul’s urging, desire, passion, inspiration and motivation. Fire burns in a multitude of colors depending on the degree of heat. It warms and comforts in a controlled environment.

Unconfined, causes mass destruction. Fire can kill or heal, create or destroy, love or hate. Each of these separated by a mere degree. This powerful force purifies through destruction while the charred remains provide the nutrient needed for resurrection. Lord Mars is fire, he takes action and makes things happen. He is not afraid of conflict, bravery is his strength. Mars will fight to the death for a just cause. He will turn a spark into a bon fire, a passion into a cause. Mars is exalted in Capricorn, the tenth house of success, action and achievement. He is debilitated in Cancer, the place of home and contentment. The moolatrikona sign is Aries, making him assertive and ambitious. Mars rules the signs of Aries and Scorpio. The qualities of Scorpio bring a strong intuitive nature to any endeavor Mars undertakes.

Water

Water is a necessary element for the survival of all living things. We all emerge from water when we are born and when we complete this life return to the Great Sea. The tides are affected on a daily and monthly basis, determining the time for pro-creation and emotional development.Water is comforting and purifying. It’s reflective and will mirror surroundings. Deep and largely unexplored, patience and perseverance are required to journey inward. Disturbed, water creates paranoia, illusion and uncontrolled emotions. Lady Venus is water. She is changeable, transformational, sensual, represents movement, and holds keys to sacred knowledge. Through her, we appreciate beauty, fine things and friends. She’s charming and knows how to build relationships. She loves openly and will teach through tough love. Venus is exalted in Pisces; where she prepares us for divine contact through ritual dance and music. She is debilitated in Virgo, a sign that dissipates her electric energy. The moolatrikona sign is Libra, empowering her to balance opposite polarities and create balance. Venus rules the signs of Taurus and Libra. The balancing act of Libra is stabilized by the fixed earth nature of Taurus.

Earth

Earth is the final manifestation of all elements combined. A physical reflection of our inner qualities. The results of our values and choices personally and collectively.  Earth is a museum of our past. It purifies through putrefaction, moves and creates new landscapes. Deep inside, we find rare gems created by fire within its core. Self sustaining, action or non-action, will yield a result. Earth provides food and shelter for all living things. Lord Mercury is earth. He is our discerning intellect, humor and the way we verbally connect with others. He likes to communicate through numbers and letters. In this way, barriers to other people and places are removed. He analyzes, calculates, molds and shapes, creating the end result. Mercury is exalted in Virgo, where he can move and create comfortably. He is debilitated in Pisces, an unsteady place, where he lacks confidence and has trouble making choices. The moolatrikona sign is Virgo, a place of confidence and personal power. Mercury rules the signs of Gemini and Virgo. In Gemini, he is able to connect and create with others. In Virgo, Mercury calculates and brings the vision into reality.

The Sun and Moon are luminaries. Through the consciousness (fire) of the Sun and the perceptions and subconsciousness (water) of the Moon, all other planets express themselves.

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Written by: Angela Pennington  www.angelapennington.com
Published by: American College of Vedic Astrology March 22, 2012

When Mother handed me a sweet treat as a child, it never occurred to her that she was feeding me a drug. Sweets were a natural addition to a healthy meal and were a focal point during holiday events. My rich family heritage ensured the next generation would understand the importance of cakes and breads. Every day, our family gathered for a sit down dinner. Together we enjoyed wonderful home made meals which always included some form of meat, salad, vegetable, starch and bread. Of course, two hours later we met up once again in the kitchen for dessert. At the time, I didn’t realize I was learning “food rituals”, and I most certainly did not know that one day I would have to re-script those behaviors in order to secure my good health and long life.

I’m not exactly sure when the lightening flash occurred, but on January 1, 2012, my new lifestyle came into being. On the first day of eating “clean”, I discovered Sugar infiltrated my diet through coffee and excessive carbohydrates. As it happened, I had a book written by Suzanne Somers’ called “Get Skinny on Fabulous Food”. Inside, she talks in depth about carbohydrates and how the body processes them, here is a short form of what she says:

Sugar and starches are carbohydrates. When we eat carbohydrates, they break down into glucose, causing blood sugar to rise. When blood sugar rises the pancreas secretes insulin. Insulin balances the blood sugar by carrying the glucose to the cells, where it will be burned off as energy. If we eat a lot of carbohydrates at one time, the insulin levels go too high for the cells to manage and this creates insulin resistance. When the blood sugar is not accepted by the cells, it is converted and stored as fat; which makes our blood sugar drop. This causes us to feel tired, hungry and crave more carbohydrates. The only way to stop this cycle is the keep the blood sugar level.

When I learned how the body cycled, it allowed me to look at the way I eat from a much different perspective. Of course, I had to begin with removing sugar from my diet, it wasn’t easy. I chronicled my experience:

Please note: The following information is not intended as medical advice from me or ACVA. It is my personal opinion and experience with major dietary changes.

My Process of Detox

Week One Detox Symptoms: Splitting headache, nausea, fatigue, upset stomach, body aches, brain fog, no concentration.

Week Two: Mild headache, intermittent brain fog and nausea, tired, depressed, feeling chronically hungry, no concentration and completely unproductive.

Week Three: Feeling better, light brain fog, hunger increasing at meals, minor fatigue.

Week Four: I feel great!

During the first two weeks of detox, it became clear to me that sugar and drug addiction are not so different. In my research, I discovered an article called “Evidence for sugar addiction: Behavioral and neurochemical effects of intermittent, excessive sugar intake” authored by Nicole M. Avena, Pedro Rada and Bartley G. Hoebel from the Department of Psychology at Princeton University. These scientists have found evidence of how sugar effects the brain and body as well as behavioral similarities between sugar addicts, alcohol and drug addicts. This made a lot of sense to me because on day four of detox, the stomach sickness was so intense I ate a few saltine crackers to take the edge off. Fortunately, I was not a soda pop or candy person. For consumers of pop and candy, these items may need to be detoxed individually before lowering carbohydrates.

My Physical Results

Almost three months sugar free, without a doubt, my body has undergone a chemical change. My taste buds are highly sensitive to sweet and bitter. It’s a little embarrassing … I can now taste my food. My skin is more radiant and under eye dark circles are fading. Sleep is better. Occasionally, I crave sugar; I resist and my body draws on stored fat. I’m down a dress size. The blood sugar is not chronically bouncing up and down, I’m not as hungry and as a result my plates are getting smaller and snacks have diminished greatly. My body and mind are now dialoguing!

My Mental and Emotional Results

I live in Seattle and coffee is a cultural experience here. In my sugar days, I went to Starbuck’s, ordered a Carmel Caffe Latte, pumpkin bread and socialized. Sugar is a social drug, so I had to limit my exposure to coffee shops. To my amazement, while giving up sugar, I have also kicked coffee. To this day, I crave a 7pm dessert. This has been hard to overcome because its so connected to my childhood and deceased mother. So, I gave myself permission to have a sugar free evening treat. Overall, emotionally I feel steady and non-reactive. Mentally, there is more focus.

My Spiritual Results

Dietary change has helped me ground into my body and at the same time created a crystal clear connection to the spiritual realm. All my senses are heightened. A very positive impact on my work in Jyotish. I’ve noticed when reading a chart, I’m connecting more instinctively. Definitely, I am a clearer channel for the light of the Jyotir Vidya to work through. Meditation is easier and I’ve begun learning Kriya yoga, which I can see is going to rapidly increase my spiritual awareness.

Here in this body are the sacred rivers; here are the sun and moon, as well as all the pilgrimage places. I have not encountered another temple as blissful as my own body.      – Saraha Doha

By removing sugar, I naturally eliminated processed foods which by default increased my vegetable and protein intake. I have had to make more careful fruit and vegetable choices. No more fruit juice or pasta. Sprouted brown rice only. Other things have started happening too. I’ve noticed I no longer drink a beverage while I’m eating and I’m starting to eat more slowly and chew more. I feel my body is settling into it’s true nature. Cooking is no longer a chore, it’s become an honor to feed my physical temple.

As I progress in Jyotish, I have learned to examine the impact of food on my physical and subtle bodies. Truly it makes all the difference.

Disclaimer: Please note that this article has been provided for informational purposes only. It is not intended as a substitute for informed medical advice.

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Written by: Angela Pennington  www.angelapennington.com
Published: December 22, 2011 American College of Vedic Astrology

Many times I’ve tried to imagine what it was like for our ancestors at Winter Solstice, the longest night of the year. In our modern way of living, electricity, street lights and neighbors make it almost impossible to fully grasp the intensity of ancient nightfall. Imagine looking out a little window and not being able to view the window pane through the darkness. Yet, the glow of a simple candle in the window could guide strangers from miles away.

From earliest times, by every culture, the Sun has been worshipped as a Deity. Through the heat of the Sun’s rays, a fire, or a bolt of lightening shooting through the sky, fire has been venerated above all others. Perhaps while sitting during one of those long dark nights, praying for safety and security, humans recognized the Sun’s light warming their hearts, filling them with a sense of peace.

The ancients compared “inner light” to the Sun, the source of life itself and identified three phases. These phases express themselves equally and are necessary for the cycle of life.

The first is eternal life. This is where our soul is created and our spark ignited. In Jyotish we call this phase Sattvic.  It is characterized by purity, illumination, stability, cleanliness, happiness, spirituality and health. Goodness and raised consciousness.

The second is a connecting point between eternal life and the earth. Light or intelligence. Commonly referred to as Rajas. Active and always blending life with action; characterized by creation, desire, lust, movement and attachment.

The third is the creation of the physical world. Through elemental combinations working in harmony with the Sun’s heat our physical life was created. Referred to as Tamas. Characterized by inertia, darkness, destruction, disease, ignorance, heaviness and sleep.

Darkness degrades, while sattvic qualities lift or elevate darkness. Rajas is a center point, when balanced, leads to a harmonious life. Ultimately, rajas is the “human monkey mind”.  The mind must be quieted in order to clear darkness. As darkness clears, we take on a more sattvic life which empowers us to live through right word and action. All three of these phases or “gunas” are required for life. Balanced, we experience peace. In our studies of Jyotish, we are taught each planet contains a guna (part of the Sun):

Sun, Moon, Jupiter are Sattvic.   Mercury and Venus are Rajas.  Mars, Saturn, Rahu and Ketu are Tamas.

In Vedic astrology, the Sun represents; the soul, self, ego, father, vitality, status, bones, heart, growth of tall and strong trees.

In BPHS Sage Parashara describes the Sun: “The Sun has honey colored eyes, square body, he is of clean habits, is bilious, intelligent, manly, and has limited hair on his head”. …“Sun has governance over all places meant for worship including a Temple, Mosque, Church and in the house where native performs regular prayer.”

The Sun is the natural ruler of the first house which represents our personality, overall character, potential and physical body. In the book ‘Fundamentals of Vedic Astrology’ by Bepin Behari: “the first house represents the beginning of all sentient beings, of all thought and idea; it stands for initial imagination, inspiration and aspiration… outgoing energy, or the power of taking the initiative and energetically participating in any activity.”

The Sun represents our ideas for creation and indicates what inspires and moves us – literally our functioning brain. Also, it is no surprise to hear people say “ I need to follow my heart”, this is the natural compass of our dharma!

Srimad Bhagavatam 1.2.19

As soon as irrevocable loving service is established in the heart, the effects of nature’s modes of passion and ignorance, such as lust, desire and hankering, disappear from the heart. Then the devotee is established in goodness, and he becomes completely happy.

During eclipse patterns, the light of the Sun is temporarily blocked. As we all know this creates challenges and difficult life experiences. Personally, I really struggled with the idea of eclipses and their impact until I changed my language. Now I have this helpful thought process at the ready:

Surya’s sattvic light is being blocked, which is Surya telling me something tamasic must go. In order to accomplish this, I need to balance rajas or the mind. This reminds me that all challenges begin and end with our thinking process. To embrace sattvic qualities, we must understand that tamas is the way in which the sun completes a cycle and clears anything dying. Rajas or our mind must detach and trust the natural process of birth and death.

The other planets participate in the process with the Sun. Meditating on the planets and their respective guna is very enlightening (Sattvic)!

From my heart to yours, I wish you a wonderful new year filled with good health, abundance and happiness!

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Written by: Angela Pennington  www.angelapennington.com
Published: American College of Vedic Astrology, September 22, 2011

In talking with students, I’ve noticed we all share a common insecurity, we are afraid to be wrong. We’ve studied sacred text, rules and charts. Just when we understand how a graha in a particular bhava and nakshatra will behave, the graha shows another side to itself. Alas! We start again from the beginning.

Self induced stress was overtaking my psyche before a consultation; What if I lack knowledge? What if I let this person down? What if I’m wrong? What if…
My quivering voice and shaking hands startled me, after all, like so many others, I have a significant background in esoteric study. Why should astrology be any different?

The following information is a result of my meditations and contemplations to the questions above. With humility and reverence, I offer these words for your consideration:

Trust Ourselves
We’ve worked and studied hard to learn proven techniques and skills for chart consultation. We will never know everything.  As students we cannot compare ourselves to our mentors and teachers who have been studying Jyotish much longer. We must trust our on-going studies have brought us certain understanding and our client base will be in alignment with our knowledge. As we gain experience, our natural talent and area of expertise will make itself known. Through lifetime after lifetime, we have earned our way to the study of Jyotish. We can be confident this knowledge transcends a book and as it makes the journey to our tongue as long as we remain in a space of compassion and humility, we are upholding the core tradition of Jyotish.

Trust The Process
Just as spring follows winter, the study of Jyotish is a natural and on-going process. We begin intellectually, and within a short amount of time we may find our EGO challenged. Before long, our emotional center is triggered and in some cases, complete lifestyle changes are required. Every serious student I’ve met in Jyotish, has modified their lifestyle to some degree. About four months ago, I started questioning myself. Did I choose the right path? After all, astrology is not considered one of the top five career choices for the next decade. I sat down to the Ganesh Altar and asked the question, if I’m where I’m supposed to be, could you give me a sign?  Literally three days later, my answer arrived in the most unexpected way. Crazy but true; I went to Starbucks to pick up a Latte grabbing an extra one to offer to my dog’s groomer. When I returned, she declined the Latte due to a temporary dietary restriction. When I walked into my office, I set the coffee down on the only clear table space – in front of Ganesh. Within moments, the house was locked and I was off running errands. Upon returning an hour later, the coffee had completely disappeared. No other possibility in sight, I believe Ganesh enjoyed a Grande Skinny Carmel Macchiato. Our paths are Holy and guided, stay true to our heart.

Trust Knowledge
Every student I have met in Jyotish has an ample background in the Eastern or Western mystery systems. We’ve read modern books, sacred texts and dozens of articles written by the best Jyotishi in the world. Even if we cannot consciously remember, the information is seeping into our unconscious minds. At the same time, its integrating into our existing knowledge base. In my experience, when looking at charts, there is a moment when intellect meets intuition – this is where the magic happens. In order for this amazing moment to occur, we must relax into our process and trust.

I cant remember if I was watching her website videos or listening to her speak at a conference, but Joni Patry said something that sticks in my mind. She said “sometimes predictions are not going to be accurate, but that shouldn’t stop you from predicting!”.

Remember, if you don’t know the answer, its OK to let a client know. Also, there’s no shame in referring someone to a more experienced Jyotishi. I find that in this day and age, clients appreciate the honesty. As we step out and bravely begin forecasting, know that not everyone will agree with us and there’s no harm in healthy debate.

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Written by: Angela Pennington   www.AngelaPennington.com
Published: ACVA Newsletter March 2011                                     

 The human mind is a complex web of conscious and unconscious thoughts, desires, emotions and sensory perceptions. A Natal Chart shows us behavior tendencies, while the Lunar Mansions allow us to look more intimately at ones psychology and personal growth lessons.

In Modern Astrology the Nakshatras are used for: Natal Astrology, Murhurta, Mundane, Synastry and the Dasha System. For the purpose of this article, we will look at Natal and D-9 (Navamsha). Now, lets take a closer look at the Nakshatras and how to apply this information to basic chart analysis. For your reference, here is a list of the 27 Lunar Mansions:

Each Nakshatra is associated with a symbol, motivation, deity and their myth. They convey powerful messages. In my personal experience, I am finding that the myths are wonderful to share with clients because they offer an oasis of self discovery and healing. Due to length, I will omit the corresponding myths.
For your reference, here is a list of the associated rulers, symbols, motivations and deities:

Ashwini  Ketu,  The Star of Transport,  Horses head,  Dharma,  Ashwin Kumars, Shiva
Bharani  Venus,  The Star of Restraint,  Womb,  Artha,  Yama
Krittika   Sun,  The Star of Fire,  Razor,  Dagger,  Kama,  Agni
Rohini  Moon,  The Star Of Ascent,   Ox Cart,   Moksha,    Brahma, Prajapati
Mrigashira  Mars,   The Searching Star,  Deer Head,     Moksha,   Soma
Ardra  Rahu,  The Star of Sorrow,  Teardrop, Human Head,  Kama, Rudra
Punarvasu  Jupiter,  The Star of Renewal, Bow and Quiver,  Artha,   Aditi
Pushya  Saturn,  The Star of Nourishment,  Cow Udder, flower, circle Dharma,    Brihaspati
Ashlesha  Mercury,  The Clinging Star,  Coiled Serpent,  Dharma,   Nagas
Magha  Ketu,  The Star of Power,  Palaquin,  Crown,  Artha,   Pitris
Purva Phalg  Venus,  The Fruit of the Tree,  Fire Place,   Kama,  Bhaga
Uttara Phalg  Sun,  The Star of Patronage,  Four Legs of a Bed,  Moksha               Arayman
Hasta  Moon,  The Hand,  Palm of Hand,  Moksha,  Savitar
Chitra  Mars,  The Star of Opportunity,  A Pearl,  Kama,  Tvashtar
Swati   Rahu,   The Self-Going Star,  Coral,  Artha,  Vayu, Saraswati
Vishakha  Jupiter,  The Star of Purpose,  Potters Wheel,  Dharma,                Indra, Agni
Anuradha   Saturn,  The Star of Success,  Lotus Flower,   Dharma,  Mitra, Radha
Jyeshtha   Mercury,   The Chief or Elder Star,  Earring,  Artha,  Indra
Mula    Ketu,  The Foundation Star,  Tail of Lion, Tied Roots,  Kama,  Nirriti
Purva Ashadha  Venus,  The Invincible Star,  Winnowing Basket,  Moksha,      Apas, Varuna
Uttara Ashadha   Sun,  The Universal Star,  Planks of bed,  Moksha,                The Ten Vishvadevas
Shravana   Moon,  The Star of Learning Ear,  Triple Footsteps,  Artha,                   Vishnu, Saraswati
Dhanishtha   Mars,  The Star of Symphony,  Drum or Flute,  Dharma,                The Eight Vasus
Shatabhisha  Rahu,  The Hundred Stars,  Hundred Physicians,  Dharma,          Varuna
Purva Bhadrapada  Jupiter,  The Burning Pair,  Sword,  Artha,   Aja Ekapada
Uttara Bhadrapada    Saturn,  The Warrior Star,  Twins,  Kama,  Ahirbudhnya
Revati   Mercury,  The Wealthy,  Fish,  Moksha,   Pushan

On a very basic level, a Nakshatra can lead us to a defining characteristic. For example, in example “A”, we show a man who is passionate about music. He plays multiple instruments with his focus being drums and percussion. The genre is ambient also known as meditation or healing sound. For him, music is a spiritual event, it calms his heart and mind.

Moon 27:17:52 Capricorn Nakshatra: Dhanistha (The Star of Symphony)
Sun 09:08:54 Aquarius Nakshatra: Shatabisha (Hundred Physicians)

The Ruler of Dhanistha is Mars, which is strong and favorable in this chart adding support to this Star. Saturn Lord of the 8th and 9^th house is strong and favorable. Moon is conjoined Chart Lord Mercury, who is a little weak yet favorable. Through music, this well supported Moon and its Nakshatra has helped him heal wounds of an emotional nature. Its interesting to note, all three Dharma houses are connected to the Moon and its Nakshatra whose aim is Dharma!

In Natal Chart Example “B”, we delve deeper into a persons psyche by utilizing the Natal and Navamsha Charts. Here we find the positive qualities of a Nakshatra are somewhat diminished by debilitation.

This chart belongs to a woman who is very loving and caring. She is beloved by her family and friends. The challenge involves an inability to speak up for herself, when she does its a manifestation of anger. These wounds were inflicted largely by her parents (emphasis on father) and occurred in early childhood.
  Natal

Mercury 13:22:45 Pisces Nakshatra: Uttara Bhadrapada (The Warrior Star)
Moon 15:41:42 Sagittarius Nakshatra: Purva Ashadha (The Invincible Star)

Mercury (karaka for communication) is debilitated in the 8th house, its Lord is strong and favorable. Mercury’s Nakshatra Ruler is Saturn, strong and favorable, however, Saturn brings difficulty. Mercury is aspected by Ketu. These influences cause her to withhold words for fear of creating a problem – its just “easier to not say anything”.

If we look to the corresponding Navamsha chart, Mercury and Mars are conjoined in Scorpio aspected by Jupiter. The Navamsha position adds a fiery temperament to Mercury. She does not speak until she is so angry she blows fuse or she will become extremely sarcastic, especially with men.

U. Bhadrapada is a complex Nakshatra representing duality in every form. Its actually a pair with Purva Bhadrapada. An interesting twist, the Natal Sun is in P. Bhadrapada! Together, these Lunar Mansions represent a beginning and an ending, a spiritual journey. In my opinion, this journey represents a woman, whose past life karma (Jupiter in house of Poorva Punya), dictated losing her voice to her Fathers dominance. Through the maturation of Mercury and spiritual upliftment she has learned to better communicate, and remains challenged in this area.

If you review the above charts more closely, you will see that there are many more connecting threads between the Lunar Mansions and Planets. I’ll leave it up to you to read the incredible myths behind the Nakshatras. Enjoy Reading!

References:    

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Written by: Angela Pennington  www.AngelaPennington.com
Published: ACVA Newsletter  December 2010   www.acvaonline.org

Nakshatras are rich in imagery and powerful in myth. Becoming familiar with the Lunar Mansions brings depth and focus to natal consultations. The Jyotish who understands a clients Moon in a particular Nakshatra, gains a great understanding of how a person feels and thinks. A vitally important quality for creating an atmosphere of safety and healing for the people who entrust their charts to us. Sharing these ancient stories and their symbols with clients is a powerful tool, helping them to connect with their own divinity and directing them on a path toward personal empowerment.

For the student, Nakshatras can be daunting area of study, especially the thought of memorizing them! After all, there are 27 modern Lunar Mansions each 13 degrees 20’ minutes and they have Myths, Deities, Symbols, Degrees, Rulers, Doshas, Elements and more to consider. Whew! Nakshatras are literally a lifetime of study in their own right. Students at ACVA are required to know the Nakshatras before they graduate. Several students have asked me how I learned them. My standard reply is “study a little everyday” but the truth is, in my experience, I have discovered a rhythm to learning them and the chart below is designed to demonstrate the technique:

As we memorize, its important to keep in mind a few key points:

1. There are three groups of nine Nakshatras which we shall refer to as Red, Black and White. Each group span four zodiac signs:

Red Lunar Mansions, Aries through Cancer complete. Fiery and rajastic in nature, bringing a beautiful sense of creativity and passion.

Black Lunar Mansions, Leo through Scorpio complete. Tamas in nature, a place of looking inward and thinking deeply.

White Lunar Mansions, Sagittarius through Pisces complete. Sattvic in nature releasing us from the bondage of materiality and connecting us to the divine.

“While the Nakshatra’s originated in ancient India, they are also used in the astrology of Tibetan Buddhism. In Tibet it is said that the first nine, the red mansions, are associated with Earth, the second set of nine or black mansions with the Underworld, and the third or white mansions with Heaven”    -Kenneth Johnson author “Mansions Of the Moon”

The Lords rule three Nakshatras of which the degrees will be the same. Memorize degree with Lord and then Lord with Nakshatras; this will result in “instant recall”. Memorize using numbers. The Nakshatra will always reduce to the same number as its lord.
Referencing the chart above:

Ketu is number 1:
Ashwini = 1    Magha = 10 (or 1 + 0 = 1)   Mula = 19 (or 1 +9 =10 reduce 1 + 0 = 1)

Venus is number 2:
Bharani = 2, P. Phalguni = 11  (1+1=2), P. Ashadha = 20 (2+0=2)

(These number and planet correspondences are not the same in Vedic Numerology)

In the process of memorizing, its helpful to learn one column at a time. For example, learn the order of the Lords first (same as the Vimshottari Dasha sequence), degrees second etc. As we are learning, its helpful to  make a special “mental note” of the first Nakshatra and its zodiac sign in each group: Ashwini = Aries, Magha = Leo, Mula= Sagittarius.  This technique can help us keep our bearings in case we begin to lose our way in all those Nakshatras!

Roeland de Looff and Martha Ijzerman have published a set of  fantastic Nakshatra study cards. Wonderful flash cards, the classic images are black and white. Release your inner muse and color while meditating on a Nakshatra.

Effectively learning the Nakshatras requires daily exposure. Once the basics are committed to memory, its amazing how quickly we advance in our studies!

I hope these study tips help you organize your mind and prepare for your exams. Join me in our next article as we explore utilizing Nakshatras in chart reading.

Bibliography: The Nakshatras author Dennis Harness, PH.D. Mansions of the Moon author Kenneth Johnson The Hindu Lunar Zodiac Cards author Roeland de Looff , Illustrations Martha Ijzerman

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Written by: Angela Pennington  www.angelapennington.com
Published: American College of Vedic Astrology, September 20,  2010

The Moon represents our mind, emotions and the ability to understand and socialize with others.  Being karaka for ‘mother’, our intuitive process and capacity to nurture and be nurtured is found here. A favorable Moon will make the native good at communicating and listening and mindful of the comfort levels of other’s.  The native will take initiative to help people develop themselves intellectually and physically. A favorable Moon reminds me of loving mothers, attentive teachers and compassionate nurses.

An unfavorable Moon leads to an overall emotional instability. Unstable emotions make it difficult for the native to socialize and connect. There is difficulty in nurturing. Withdrawn or overly emotional, these qualities may manifest as boundary issues resulting in chronic victimization or co-dependance. Trouble giving and receiving. An unfavorable Moon reminds me of people who lack mental clarity, those who stay in emotionally abusive relationships and people who always see the “glass half empty”.

The Moon is viewed as a Lagna in chart interpretation and for the student Jyotishi, understanding the Moon’s cycles and sub-cycles can be a daunting task.  After all, favorability and strength seem to dictate not only one’s level of consciousness, but the ability to raise the consciousness and integrate new found knowledge.

The Moon moves quickly, transiting approximately one rashi every two and half days, equivalent to one bhava or two and a quarter nakshatras. Additionally, throughout this cycle the Moon is growing in light or disappearing into darkness, while simultaneously moving through various elements and mythologies in the zodiac. Its no wonder why this visible luminary remains an enigma.

In order to begin to understand the Moon or “Chandra”, lets examine the most obvious movements of the Moon; the waxing and waning cycles.

Waxing is commonly referred to as the bright half of the cycle also known as “Shukla Paksha”. During this fourteen day sub-cycle, Chandra is (New, Dark) moving from dark to light, away from the sun, getting brighter and gaining strength.

The waning or dark half, “Krishna Paksha” is the opposite and again a fourteen day sub-cycle. At this time, Chandra is (Full, Bright) moving from light to dark, towards the sun, getting weaker. Together, these two cycles create a twenty eight day journey.

Jyotishi’s consider a growing Moon more supportive of events generally, then a Moon going dark. This is supported in BPHS, Vol. 1 Chapter 3, Parashara states:

“ A decreasing moon is a malefic while the remaining full moon is considered a benefic”.  He also states “ From the 8th day of the dark moon up to the 8th day of the bright moon, Moon is a malefic and is technically called “Ksheena Chandra”. She is very weak on the 14th and 15th days of the dark fortnight. From the 8th day of the bright moon up to the 8th day of the dark, Moon is benefic.”

If we count the New Moon as day one and the last day of the cycle twenty-eight, Parashara’s wisdom can be interpreted as:

Days 8 – 22  Benefic
Days 23 -7  Malefic
Days 28 and 1 Moon is closest to Sun and at its weakest

Modern interpretation:

Days 1 – 3            Waxing ~ Malefic ~ Unsupportive
Days 4 – 7            Waxing ~ Ok ~ Struggle
Days 8 – 22            Wax / Wane ~ Benefic ~ Very Supportive
Days 23-25            Waning ~ Ok ~ Challenge
Days 26 – 28            Waning ~ Malefic ~ Unsupportive

The Moon, having no light of its own, reflects the light of the Sun. In myth and folklore, the dark Moon has been associated with graves, monsters and impending doom, basically our deepest fears. However, various myths also imply, the brave souls who descend into darkness can ultimately achieve enlightenment.

Dark Moon seems to offer this spontaneous youthfulness, a creative energy that is not yet bound by rules.  Yet, as the Moon begins to reflect the light, it becomes more aware of others. The Moon is growing up.  Perhaps learning in order to achieve one’s aims it must “play by the rules”.  This requires removing obstacles, creating acceptable conduct and transmuting this thought process into workable action. Through this development,  the Moon is less a victim of impulse and more a creator in the physical world. The adult full Moon feels strong and powerful, knowing how to set and achieve goals.  Enjoying the fruits of it’s labor. Yet, as the Moon’s light visibly fades, any false sense of power becomes obvious. This begins the journey of reflection. Decisions are questioned, the happiness factor sets in and gnaws from the core. In this aged Moon, re-examination and integration have pushed this new found knowledge beyond the conscious and straight into the unconscious mind.  Again, the cycle begins.

Understanding the qualities of the Moon in a chart is crucial to an effective and accurate consultation. Here’s a helpful check list to help you determine the nature of the moon:

1. Check the Rashi of the Moon.  Is it in a friends sign? Exalted, moolatrikona or debilitated?
2. Is the Moon dark or light?
3. Is the Moon conjoined or aspected by other planets?
4. Is the bhava the Moon is placed in strong or weak?
5. What is the strength and favorableness of the Moon’s dispositor?
6. What Nakshatra is the Moon in?
7. What is the condition of the Moon in the Navamsha?
8. What are the Yogas?

This discussion of the general movement of the Moon barely scratches the surface of the lunar cycle. For the purposes of this article and length of read, I have intentionally omitted the Nakshatras, Drekkanas and Panchanga.

Bibliography:
Brihat Parasara Hora Sastra Vol. I
Elements of Vedic Astrology Volume 1 author Dr. K.S. Charak
Beneath a Vedic Sky author William Levacy
Mansions of the Moon author Kenneth Johnson

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Written by: Angela Pennington  www.AngelaPennington.com  Published:
ACVA NEWSLETTER  June 21, 2010 www.acvaonline.org

As students of Jyotish, we learn to examine and judge an astrological chart. Throughout this learning process, we meet and begin to understand the grahas, rashis, bhavas, yogas and various interactions. Many students have commented, “ I keep studying, but I still don’t feel like I understand what I am looking at”. Let’s face it, there are only so many ways to look at graha, we must find the breath and life of the chart, otherwise its just a diagram and glyphs.

In classic Hinduism, The Four Aims or “Purusharthas” represent four different goals to live a fruitful and happy life. They are considered to be the purpose of consciousness. Through the development of these ideals, one will live a happy and prosperous life. These goals are interwoven in the chart and represent the elements that create all things:

Dharma (virtue or righteousness): Each one of us is born with a purpose and it is our duty, our souls urging, to find and fulfill that purpose. Dharma is Fire and corresponds to bhavas 1-Aries, 5-Leo, 9­Saggitarius. These bhavas have initiative, creativity, ethics and are devotional. They are considered to be places of Lakshmi as they offer fortune, progress and luck.

Artha (success or wealth); Material well being and personal power are an essential part of living and must be pursued. Artha is Earth and corresponds to bhavas 2-Taurus, 6-Virgo, 10-Capricorn. What we value is outwardly manifested through our accumulated material resources, productivity and work.

Kama (pleasure or desire); Refers to enjoying aesthetic pleasures of all kinds including; enjoyment of music, dance, art, drama, literature and sex. Kama is Air and corresponds to bhavas 3-Gemini, 7-Libra, 11­Aquarius. Courageous, social, and curious. The interest is in learning and experiencing.

Moksha (release or liberation); Striving for release from life, finding the true nature of the cosmos and ones place in it. Moksha is Water and corresponds to bhavas 4-Cancer, 8-Scorpio, 12-Pisces. Emotional fulfillment, spiritual transformation through mysticism, occult study and altered states of consciousness.

Each one of the Aims support each other in the development of our individuality, connection to others and to the cosmos and spiritual worlds.

Each one of the Four Aims govern three bhavas, a natural trine. These bhavas mature at different times in life. The trine influences and builds upon itself through each stage of development, with the last bhava being the fullest expression of the goal.

Lets use the Artha houses as case in point. In childhood, the second bhava may represent a toy.  The sixth bhava, learning to do chores. The tenth bhava may represent the child’s new awareness of how he or she effects the people and things around them.  Ultimately, the child is learning about their own security, what they have to give up in order to get what they want, and how to gain control. As this child begins to mature and grow into young adulthood, the nature of the bhavas mature. A toy becomes a savings account, a chore becomes a job and effecting others becomes influence.  At a later stage, these qualities are developed even more and further ones own ambition to gain more material possessions, higher position and affluence. The quality of a matured bhava is
greatly effected by the foundation laid in earlier cycles.

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Written by: Angela Pennington www.angelapennington.com
Published by: ACVA online, January 2, 2010  www.acvaonline.org

In Sanskrit the study of Jyotish is called Jyotir Vidya. Jyotir meaning Light and Vidya meaning Science. The “Science of Light” or “Goddess of Light”. It is said in order to fully understand Jyotish, the Jyotir Vidya must come for you and when she does, she’ll consume you.

The Jyotir Vidya directs each student to their Guru or source of learning. We may interpret her touch as a “shazam” or enlightened moment or a deep stirring within, guiding us to seek out the knowledge of the Veda’s. However the approach, the Jyotir Vida, our cosmic teacher, is sure to work within the hearts and minds of her students.

As my fellow students and I embarked on this journey, the manifestation of the Jyotir Vidya’s “light” was unique to each of us. In my case, statues, pictures and books started coming to me first. One by one; The Bhagavad Gita, Lord Shiva, Lord Ganesh, Goddess Lakshmi, Goddess Saraswati! I have had many private and personal experiences involving perception of beautiful, incredible eyes observing me. Now, two years into my full time studies, these are regular occurences. I know the Goddess of Light is always present, anticipating and making sure my needs are met.

Another unique experience with the Jyotir Vidya comes from Jeane Sandow, a vedic astrology student in California. She recently shared her experience with me and says, “In level one, I was studying the Nakshatra “Swati.” As I was deep in research, the Jyotir Vidya “communicated” a description to me of what role Swati plays in my present life. Very exciting!”

The majority of students I recently spoke to could not remember the exact reason they picked up their first astrology book, they just knew they were always drawn to the subject. Many have studied western astrology, numerology or holistic healing and were introduced to Vedic astrology through Auyrvedic healing or a Vedic Astrologer.

Throughout the last two years of study, I’ve watched my Jyotish friends experience tremendous changes in their lives. Some were good, some challenging and all necessary. Long time relationships changed, people moved and personal development occurred. Each student is responsible for their own development. All of us to varying degrees incorporate the light of the Jyotir Vidya within us.

For those of us who have ventured onto this path, the joy continues to move us forward. Those who have walked before us left markers to help show us the way. As students, we rely on our teachers to help us understand the signs and symbols, show us where the path begins and keep us from straying too far into uncharted territory.

In this New Year, a suggestion would be to set aside some time, settle into a quiet peaceful place and give gratitude for the Jyotir Vidya, the Sages, the Teachers and Mentors who have encouraged our studies and shared their knowledge with us.

Happy New Year!

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Written by: Angela Pennington www.AngelaPennington.com
Published: ACVA Newsletter  December 22, 2009  www.acvaonline.org

Welcome new students!  Starting school is an exciting and busy time. Jyotish is as wide and deep as the ocean itself. Getting organized quickly is very important to keep track of large amounts of study notes and class materials.

Initially, the most important task is to carve out uninterrupted study time on a regular basis.  At first, this can be quite challenging, it takes a few weeks to find our personal groove. Most students agree, daily exposure is necessary to commit this level of information to memory. Here are some helpful ideas to maximize exposure, time and stay organized:

Flash Cards: Pick up a pack of multi colored 3×5 cards. Devote each color to a subject. For example: white cards – general information, pink – planets, green – houses. Carry them with you always and if you find yourself waiting in line somewhere, take them out and review! I like to review them right before I go to sleep.

Notebook: Keep a notebook of your class material. Create sections for each subject and label the subject in a particular color. Maintain continuity of your study materials, if your pink flash cards are planets, tab your planet information in pink. In this way, every time you see pink, you’ll know it’s related to planets. Using color will make searching for information extremely easy and quick.

Ready Reference Sheet: Create an Excel Sheet with information needed on a regular basis. For example, a table with each planet, it’s own sign / degree, exaltation sign / degree, directional strength, etc. This sheet is tailored to our individual study needs. Tape this above your desk and place a copy as the first page inside your notebook.

Assignments: Always type up your assignments in a word document and save to your hard disk. You can cut and paste from this file into the ACVA forums. Too many times students have typed their assignments directly into the forums, the computer glitches, and they lose their hard work. Also, in between modules don’t jump ahead. Use the time to review current material.

CD / MP3 Lectures: Download the Level I lectures to your iPod or keep a CD in the car.  Listening to lectures while we’re driving boosts our study time and is highly effective in improving our pronunciation.

Webinars: These fun classes are loaded with information on particular subjects. Webinars offer insights into chart reading techniques and perspectives not found in books. Easy to access, fun to participate in and a nice break from a book!

Module Clean Up: At the end of each module, we find ourselves inundated in paper, sticky notes and bookmarks. As the module is ending, its very beneficial to do some “clean up” work. Organize the current notes and file them while the subject is “fresh” in your mind. Go through books, make notes of names and page numbers for quick review.  Clean up the study space. Over the long term this is a huge time saver and it’s easier to start a new module in a clean space rather than a cluttered one.

Study Buddy: Make an effort to connect with classmates.  Good student connections support and nourish the soul. Our school mates understand the ups and downs of this intense course. Its wonderful to join up with students in between modules and discuss astrology. These new friends provide support and motivation for upcoming modules and stimulate the learning experience.

Lastly, if you are tired from too much study, go for a walk.  Get some fresh air, breath and remember we live Jyotish

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